[43] Semi-Pelagianism and Semi-Augustinianism are more accurate descriptions of Latter-day Saint theology, but Latter-day Saint beliefs also differ significantly from Augustinianism and Pelagian teachings. . to act for themselves and not to be acted upon” (2 Nephi 2:26). The ancient prophet Nephi recorded, “For we labor diligently . Latter-day scripture also teaches that “the Son of God hath atoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the children, for they are whole from the foundation of the world” (Moses 6:54). The Lord’s response to Joseph Smith’s questions includes the following counsel: “And if thou shouldst be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good. Other moments in Fortunate Fall are chiefly for personal reflection ("I Shall Not Want," "Lead, Kindly Light") or liturgy ("Felix Culpa," "Spirit of the Living God"), but that doesn't mean they're any less moving; they simply require listeners to lean in and let themselves be moved. Thanks to BYU professor Miranda Wilcox (Notre Dame, 2006) for her translation of this document. And, as has been outlined in this paper, some believe Adam and Eve succeeded and others believe they failed. It was late at night, Kaye was in labor, and the traffic light we were approaching had turned from yellow to red. that God's plan for history be fulfilled and (b) justified this "O blessed sin [literally, happy fault] which which Gnostic Gospels (1979) and Adam, Eve, and the I readily acknowledge I transgressed the law of the land, but in my judgment I was not guilty of sin, for I had chosen what was right over what had been legislated as legal. But do not let us be fooled. Assad released her second independent album, Inheritance, on February 12, 2016. . [2] William T. Bruner, Children of the Devil: A Fresh Investigation of the Fall of Man and Original Sin (New York: Philosophical Library, 1966), xv. bringing something good and unforeseen; lucky; providential: A fortunate turn of events helped her find a new career. And there is the considerably gentler-sounding version of The day in between is Holy Saturday, and is also the occasion for a mass specially designed for the occasion. A good example of [46] Jean-Jacques Rousseau, in Leo Damrosch, Jean-Jacques Rousseau: Restless Genius (Boston: Houghton-Mifflin, 2005), 334. [8] David L. Jeffrey, A Dictionary of Biblical Tradition in English Literature (Grand Rapids, MI: Eerdmans, 1992), 274–75. . But we believe that they did choose mortality, and in so doing made it possible for all of us to participate in Heavenly Father’s great, eternal plan.” [36]. [7] Gregory the Great, in Lovejoy, Essays in the History of Ideas, 288–89. fortunate synonyms, fortunate pronunciation, fortunate translation, English dictionary definition of fortunate. [22] John A. Widtsoe, Evidences and Reconciliations (Salt Lake City: Bookcraft, 1943), 194. While some argue that Locke “rejected the tenets of the Christian faith,” [49] his writings reveal a man of deep faith who was criticized because he did not accept some of what was being taught by the Christian churches of his day. history-as-a-whole is, namely, the voluntary salvation of sinful From the Book of Mormon, we read the words of King Benjamin: “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father” (Mosiah 3:19). Pelagius and his followers also taught other doctrines that are not consistent with LDS theology. Because latter-day scripture and the words of prophet and leaders emphasize the importance of mankind being “anxiously engaged in a good cause, and do[ing] many things of their own free will, and bring[ing] to pass much righteousness” (D&C 58:27), Latter-day Saints are often accused of compromising the grace of God and exalting the works of man. Edward D. Zalta (2004). Sin, according to the concept of Felix culpa or the fortunate fall, is necessary in human life. [30] Pusey, Confessions of St. Augustine, book 6, chapter 15. [14] St. Francis de Sales, in Lovejoy, Essays in the History of Ideas, 294. A similar doctrine was taught by several of the early Christian fathers. little poem "The Garden of Love", which turns the orthodox Christian account of the [12] Jeffrey, Dictionary of Biblical Tradition, 275. particular supreme act of divine grace, and for others of John Sparrow (London: J. M. Watkins, 1910), 1:369. Can the people understand that it is actually necessary for opposite principles to be placed before them, or this state of being would be no probation, and we should have no opportunity for exercising the agency given us?” [52]. Del Parson, Adam and Eve Kneeling at an Altar. [69] In addition to allowing suffering, Elder John A. Widtsoe explains the relationship between human agency and why God allows evil to exist: In addition to sharing similar beliefs with other faith traditions with respect to the problem of evil, Latter-day Saint theology also contains teachings that are distinctive. [49] P. P. Enns, The Moody Handbook of Theology (Chicago: Moody Press, 1997), 546. . [28] The Confessions of Saint Augustine, trans. prophecy of how Christ will eventually come as a redeemer, Because of their transgression, Adam and Eve were “cut off from the presence of the Lord” (Helaman 14:16), both physically and spiritually (see also Alma 42:9). . XXIV, in W. T. Bruner, Children of the Devil: A Fresh Investigation of the Fall of Man and Original Sin (New York: Philosophical Library, 1966), 284. the lines in this mass is:  O felix culpa quae talem et The proceeds paid for Assad's third studio album, Fortunate Fall, which Assad produced herself under the name "Fortunate Fall Records", as well as a live concert EP, O Happy Fault, and a film of the concert. [65] Erasmus, in P. Schaff, History of the Christian Church, 6:428. Elder James E. Talmage stated, “It has become a common practice with mankind to heap reproaches upon the progenitors of the family, and to picture the supposedly blessed state in which we would be living but for the fall; whereas our first parents are entitled to our deepest gratitude for their legacy to posterity—the means of winning title to glory, exaltation, and eternal lives.” [5]. No. The fortunate fall referred to in the hook is that of Jesus' death on the cross. Martin Luther (AD 1483–1546), one of the greatest of the Protestant reformers and a former Catholic priest, taught, “One must concede that the will is not free to strive toward whatever is declared good.” [56] John Calvin (AD 1509–64) taught the following concerning mankind’s absence of free will: The theological argument over free will began with the debate between Augustine and Pelagius and then continued in classic dialogues between such pairs as Martin Luther and Desiderius Erasmus, John Calvin and Jacob Arminius, and George Whitefield and John Wesley. In the Catholic tradition, the phrase is most often translated "happy fault," as in the Catholic Exsultet. (461-465). It is noteworthy that such terms are not generally a part of Latter-day Saint vocabulary. Elder John A. Widtsoe taught, “In life all must choose at times. [24] Parley P. Pratt, “Editor’s Address to His Patrons,” Millennial Star, May 1840, 3. One of the Latin phrases of interest in the Exultet is “felix-culpa,” which literally means “blessed fault,” “happy fault,” or “fortunate fall.” It is also significant to note that St. Ambrose’s description of the Fall included both the words happy and necessary. It rejects this view, of saved -- and raised to eternal bliss -- by this [73] Athanasius, in Cardinal Christoph Schonborn, From Death to Life: The Christian Journey (San Francisco: Ignatius Press, 1995), 41. The progression from man’s creation in the premortal existence, to their fallen condition in mortality, and on to a postmortal existence in the presence of God provides the context for another distinct doctrine in Latter-day Saint theology: “As man now is, God once was; as God now is, man may become.” [72] Not only is this doctrine an accurate description of the mortal and postmortal life of Jesus Christ as he became as his father but it also reveals the potential found in the sons and daughters of God. Latter-day Saint theology states that children are born into the world in a fallen condition, directly experiencing the consequences of Adam’s transgression, but become innocent because they are redeemed through the Atonement of Jesus Christ. The specifically Christian version of this paradox It is not difficult to understand why many who accept the account of Adam and Eve as recorded in the Bible as the word of God believe Adam and Eve rebelled against God when they partook of the forbidden fruit. | Meaning, pronunciation, translations and examples Peter H. Nidditch (Oxford: Clarendon, 1975), 104, book 2, chapter 1, line 15. The doctrines of the restored gospel concerning the historical reality of Adam and Eve and the doctrine of the Fall provide a wealth of understanding concerning the purposes of adversity and opposition and the vital need for the Atonement of Jesus Christ. Just as Latter-day Saint doctrine is both similar to and different from the teachings of those who have embraced the Augustinian tradition concerning the nature of man, the same is true about the beliefs and teachings of those who espouse Pelagian beliefs. . In The Fortunate Fall, author Daniel K. Judd offers answers to these timeless questions. Moreover regarding another interpretation men say, that this world was made better by everything that happens therein, whether it be good or evil and thus says Gregory [the Great], that it was a fortunate sin that Adam sinned and his descendents, therefore as a result of this the world is made better; but the foundation of this goodness exists in the grace of Jesus Christ.” [13], In the seventeenth century, St. Francis de Sales (1567–1622), bishop of Geneva, wrote the following: “’O sin of Adam, truly necessary’ [notice he is quoting from the Exultet] . (greatness) of God. Fulfilling the definition of a worship album without daring to succumb to the stereotype, it takes the believer down a beautiful path of wrestling with truth and wonderfully surrendering to it. Latter-day Saints testify with all Christians that God “created Adam, and by Adam came the fall of man. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given” (2 Nephi 2:26). (Grand Rapids, MI: Kregel, 1998), 153–223. The two separate trees that had been placed in the Garden of Eden (see Genesis 3:9) and the two opposing commandments that had been given to Adam and Eve (see Genesis 1:28; 2:17) gave them the opportunity of exercising their God-given gift of agency. Milton, who in Paradise Lost (Book XII) has Fortunate Fall garnered critical acclaim by the seven music critics to review the album. the first place was for a happy life in Paradise for Adam and Eve At one pole we find Calvin, who saw the ultimate end of Latter-day prophets acknowledge that “Adam’s fall was a step downward,” but teach that “it was also a step forward . since God Himself willed that of which it was the necessary Like the mortal Jesus, “though he were a Son, yet learned he obedience by the things which he suffered” (Hebrews 5:8). [26] John MacArthur, The MacArthur Study Bible: New American Standard Bible (Nashville: Thomas Nelson, 2006), Romans 5:12. . The poem is the last of Keats’s many attempts to come to terms with the conflict between absolute value and mortal decay. The title refers to a Christian doctrine, felix culpa or the Fortunate Fall, stating that the Fall from Eden was a good thing because it made way for the advent of Christ. fortunate meaning: 1. lucky: 2. lucky: 3. receiving or bringing a good thing that was uncertain or unexpected: . Elder Bruce R. McConkie taught, “In a general sense and in most instances the terms sin and transgression are synonymous, although the use of the term transgression lays emphasis on the violation of the law or rule involved whereas the term sin points up the wilful nature of the disobedience. [13] Select English Works of John Wyclif, ed. Notre Dame professor of philosophy Alvin Plantinga recently wrote, “A necessary condition of Atonement is sin and evil. The Book of Mormon prophet Mormon (approximately AD 311–85) included the Savior’s words about the nature of children and infant baptism in the Book of Mormon: “Little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them” (Moroni 8:8). [5] James E. Talmage, The Articles of Faith, 41st ed. (New York: Harper and Row, 1978), 253–59. decided to create them nonetheless) and (2) that of His The Latter-day Saint doctrine of the innocence of children at birth is sometimes confused with the “tabula rasa” philosophy of English philosopher and physician John Locke (1632–1704). A. S. Benjamin and L. H. Hackstaff (Indianapolis: Bobbs-Merrill, 1964). from (1) the postulate of God's omniscience (He must have known Even the earth itself partook of the seeds of death. President Smith then explained, “It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so. [68] The writings of the Apostle Paul to the Romans describe this theodicy, wherein he recorded that mankind may become “heirs of God, and joint heirs of Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:17; emphasis added, see also Hebrews 2:10; 2 Corinthians 4:16–17). Some believe Adam and Eve’s partaking of the fruit of “the tree of knowledge of good and evil” (Genesis 2:9) to be the cause of all that is evil and tragic in the world today. Suggestions, comments and questions are welcome. The Lord said, “As thou has fallen thou mayest be redeemed, and all mankind, even as many will” (Moses 5:9). [33] Elaine Pagels, Adam, Eve, and the Serpent (New York: Vintage Books, 1989), 99. [8] The part of the Exultet that refers to the Fall reads as follows: “O happy fault, O necessary sin of Adam, which gained for us so great a Redeemer!” [9] One of the Latin phrases of interest in the Exultet is “felix-culpa,” which literally means “blessed fault,” “happy fault,” or “fortunate fall.” It is also significant to note that St. Ambrose’s description of the Fall included both the words happy and necessary. One such example is found in the writings of C. S. Lewis, who taught, “God created things that had free will. and their descendents, which the first parents destroyed the . "And in that day Adam blessed God and was filled, and began to prophesy concerning all the families of the earth, saying: Blessed be the name of God, for because of my transgression my eyes are opened, and in this life I shall have joy, and again in the flesh I shall see God...And Adam and Eve blessed the name of God, and they made all things known unto their sons and their daughters" (Moses 5:10-12). it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. [55] The Confessions of Saint Augustine, trans. Almighty God saw beforehand that from that evil because of which men were to die, He would bring about a good which would overcome evil.” [7], The idea of a fortunate fall is also expressed in a portion of Catholic Liturgy called the “Exultet,” whose authorship is often attributed to St. Ambrose, and continues today in connection with the tradition of lighting of the paschal candle during the celebration of Easter. Within Christianity, the nuances of this perspective can While some statements by Church members and even some statements that are found in Latter-day Saint scripture could be interpreted legalistically, such interpretations are not the official doctrine of the Church. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other” (2 Nephi 2:15–16). In the Latin version, which was in use in the tantum meruit habere redemptorem. took the rule over me.” [29] In his classic work Confessions, Augustine also admitted to having multiple mistresses before his conversion to Christianity. example, in their susceptibility to sexual desire), rather Latter-day Saints share the understanding of many that we live in a fallen world that is in desperate need of redemption and that salvation can come only through the Lord Jesus Christ (see Mosiah 3:17; Acts 4:12). [38] Schaff, History of the Christian Church, 3:150, 806. (religion) The Biblical story of the fall of Adam and Eve and the loss of the Garden of Eden, known theologically as the source of original sin - meaning that this loss of innocence was a fortunate fall because of the good that would come from it, that is, Christian redemption and … J. I. Packer and O. R. Johnston (Westwood, NJ: Fleming H. Revell, 1957), 270. When in doubt, each must choose that which concerns the good of others—the greater law—rather than that which chiefly benefits ourselves—the lesser law. Not only did Adam and Eve experience these consequences personally, but their actions brought about consequences for their posterity and the very earth upon which they dwelt. After partaking of the fruit and being cast out of the Garden of Eden, Adam and Eve were no longer in the presence of God and were subject to death and hell. of essays on the theme of "the mysteries of giving and the Did Adam and Eve transgress the law God had given them? [25] N. P. Williams, The Ideas of the Fall and of Original Sin: A Historical and Critical Study (London: Longmans, Green, 1927), 327–28. And as “there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20), children experience the effects not only of the Fall of Adam and Eve but also of their own personal falls, and soon become, to a greater or lesser degree, natural men—“carnal, sensual, and devilish” (Moses 6:49; see also Mosiah 16:3; Alma 42:10; Moses 5:13). course, because it is inconsistent with the premises that God is [61] Pelagius, in Robert Van de Weyer’s The Letters of Pelagius: Celtic Soul Friend (Worcestershire: Arthur James, 1995), 11. [70] Widtsoe, Evidences and Reconciliations, 209. . . . Within even the Protestant camp, we can notice a wide Noted Christian writer and Cambridge University professor C. S. Lewis described how one extreme view often fosters another: “He (the devil) always sends errors into the world in pairs—pairs of opposites. . Unlike Augustine’s beliefs in original sin and the depravity of man, Pelagius believed that man was born innocent and that he was responsible for his own sins. "Fortunate Son" accomplished two things for me: it planted the idea that a song could communicate an important idea (something that led to my career in … Robert L. Millet (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2011), 297–328. occasion. Pelagius and his followers did not adequately acknowledge the significance of the scriptural doctrines of the Fall or the Atonement of Christ and their direct effects on the nature of man. [29] E. B. Pusey, ed., The Confessions of St. Augustine (Oak Harbor, WA: Logos Research Systems, 1996), book 2, chapter 2. . . He who rises above his offense evolves both spiritually and morally. Paul’s teachings are similar to those of the Book of Mormon prophet Moroni: “By Adam came the fall of man. [67] Elder Orson F. Whitney, in Spencer W. Kimball, Faith Precedes the Miracle (Salt Lake City: Deseret Book, 1972), 98. God will always be mankind’s Father and God, but the central reason for the Creation of this world, the Fall of Adam and Eve, and the Atonement of Jesus Christ is to enable humankind to become like God. We might translate . With some similarities with the teachings of Irenaeus, the second-century bishop of Lyons, and modern philosophers such as John Hick, Elder Orson F. Whitney (1855–1931) of the Quorum of the Twelve Apostles provided a brief summary of the Latter-day Saint perspective on why God allows human tragedy and suffering: Elder Whitney’s words reflect the words of the Lord to the Prophet Joseph Smith as he pleaded with the Lord to help him understand the purposes of the severe afflictions of his people. our loss has been our gain, since human nature has received more gifts of grace (plus de graes) from its redemption by its Savior than it would ever have received from the innocence of Adam, if he had preserved it.” [14], Teachings concerning the fortunate fall are not limited to the clerics and theologians of the past. And because of the fall of man came Jesus Christ. to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do” (2 Nephi 25:23; emphasis added). [64] Bruce R. McConkie, A New Witness for the Articles of Faith (Salt Lake City: Deseret Book, 1985), 91. 05 December 2005. that original sin should have occurred, It's since been adopted as a term for a long series of miserable events with a happy ending. Friday). President Joseph Fielding Smith explained, “Adam and Eve . [10] Thomas Forest Kelly, The Exultet of Southern Italy (New York: Oxford University Press, 1996), 65. [74] First Presidency and Council of the Twelve Apostles, “The Family: A Proclamation to the World,” Ensign, November 1995, 102. President Boyd K. Packer has taught: “We lived in the presence of God, our Eternal Father, prior to our mortal birth. Permission is granted for non-commercial educational ... and in the Catholic tradition is most often translated "Fortunate Fall." V., Saint Augustin: Anti-Pelagian Writings, 71. One of our This chapter articulates the doctrine of the Fall by comparing Latter-day Saint theology with the teachings of other Christian faiths. . . particular greater good is that necessarily required the fall The greater must be chosen whether it be law or thing. Latter-day Saints believe in an inspired relationship between the grace of God and works of man. And because of the fall of man came Jesus Christ, even the Father and the Son; and because of Jesus Christ came the redemption of man” (Mormon 9:11). . The prophet Moroni stated, “Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ” (Moroni 10:32). Understanding the theological assumptions underlying the practice of infant baptism helps differentiate between the beliefs of Latter-day Saints and other Christian denominations. [34] Pagels, Adam, Eve, and the Serpent, 125. Other translations include "blessed fall" or "fortunate fall". [61]. Two of the commandments Adam and Eve were given in the Garden of Eden were to (1) “be fruitful, and multiply and replenish the earth” (Genesis 1:28) and (2) not to eat “of the tree of knowledge of good and evil” (Genesis 2:17). As mentioned, even though the Fall was a fall forward, it was also a fall downward, and Adam and Eve were in need of redemption. [48] P. Markie, “Rationalism vs. Empiricism,” in Stanford Encyclopedia of Philosophy, ed. Nothing good, and nothing evil, on account of which we are deemed either laudable or blameworthy, is born with us, but is done by us: for we are born not fully developed, but with a capacity for either conduct; we are formed naturally without either virtue or vice; and previous to the action of our own proper will, the only thing in man is what God has formed in him.” [54]. Because Latter-day Saints believe that the Fall of Adam and Eve was foreordained and an essential part of God’s plan for the salvation of his children, not partaking of the fruit would have been a failure to “do good,” even the greater good. . "The Catholic Church almost universally until the early 1960s, one of [44] Augustine, in Schaff, vol. [41] Schaff, History of the Christian Church, 3:147, 793. Contents copyright © 1999 by Lyman A. 5 of The Nicene and Post-Nicene Fathers, 2nd series (New York: Christian Literature, 1893), 405. You see why, of course? While there are no official statements of Latter-day Saint theology that explain all the reasons why God gave what appear to be “conflicting commandments,” Elder McConkie taught: Latter-day Saints believe that the battle over the doctrine of agency began in the premortal world with Satan’s rebellion and subsequent “fall from heaven unto the earth” (Revelation 9:1). Mere Christianity ( Stanford, CA: Stanford University Press, 2005 ), ;! The day in between is Holy Saturday, and from that moment onwards they were free peter Van Inwagen Grand... Notre Dame professor of philosophy Alvin Plantinga recently wrote, “ in life all must choose at times 2:26.... Answers to Gospel Questions, 4:80 that he could make. ” [ 40 ], 1893 ),.... C. S. Lewis, who taught, “ the Lord intended them to do with the doctrine the... Fortunate about the fall of man ” ( 2 Nephi 2:22–23 ), 12 Pratt, “ God created that! 7:32 ) Markie, “ a necessary condition of Atonement is sin and evil Christians that is. 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McConkie, Mormon doctrine, there also... Byu professor Miranda Wilcox ( notre Dame, 2006 ) for her translation of this body of thought her! Scattered throughout the teachings of the Will, trans God and Works of man came Jesus came! The hospital in time for Adam ’ s many attempts to come to terms with the teachings of other faiths... In its purpose, fortunate fall referred to in the most comprehensive dictionary definitions resource on cross! We read, “ in life all must choose at times W. (... ] While the Pelagian doctrine of the Atonement of Jesus ' death on the.. Its entire idea is based on the fact that, in order to achieve,! Premises that God “ created Adam, ed Latter-day Saints and other Christian denominations book 6, chapter 15 about! The seven music critics to review the album professor of philosophy, ed the of! Teachings are similar to Latter-day Saint doctrine of the Will, trans Francis de Sales in! 1989 ), 168–69, book 2, chapter 1, line 15 the Poisoned Apple and fortunate... Resource on the cross Hick, evil and the fortunate fall, is necessary in human.... Below them all with LDS theology for fortunate Swinburne, Providence and ``... Prophet Nephi recorded, “ for we labor diligently ; lucky ; providential: fortunate! Gregory of Nyssa: Dogmatic Treatises, vol and specifically to the application meaning! By several of the one error to draw you gradually into the opposite one said unto Enoch Thomas (... Snow, Millennial Star, June 27, 1892, 404 ; providential: a fortunate turn of events her! York: Signet, 2009 ), 12 or bringing a good thing not foreseen as certain auspicious... That, in Lovejoy, Essays in the Catholic Exsultet should act for.... And, as has been outlined in this paper, some believe Adam and Eve Kneeling at an Altar ’! 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The last of Keats ’ s sin is charged upon himself only. ” [ 51 ],., trans: Open Court, 1998 ), 3674–75, 19 of salvation ] acclaim by seven. Debated the efficacy of this perspective can vary to those of the and. Calvin, Instruction in Faith, 41st ed a necessary condition of Atonement is sin and evil daring its... Is found in the Works of Aurelius Augustine: bishop of Hippo,...., Mere Christianity ( Stanford, CA: Stanford University Press, 1997 ), 35 had to eat fruit. Transgression of a divine commandment, Jean-Jacques Rousseau: Restless Genius ( Boston: Houghton-Mifflin, 2005 ), ). Partook of the Nicene and Post-Nicene fathers, ( Raleigh, NC: Hayes Press. Need of spiritual rebirth made possible through the Atonement of the book of Mormon prophet Moroni “. To explain mankind ’ s many attempts to come to terms with the conflict absolute..., [ 1537/1949 ] ), 160 a Friday Afternoon ( New York: Basic Books, 2000 ) 334. 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( New York: Christian Literature, 1893 ), 253–59 testimonies of Adam ” that has outlined! Is Holy Saturday, and the Serpent ( New York: Vintage Books, 2000 ) 56... ] the words of Joseph Smith: the Contemporary Accounts of the Nicene and Post-Nicene,... They knew no misery ” ( 2 Nephi 2:26 ) J. M. Watkins, )! 330 ; emphasis added ) Kneeling at an Altar come to terms with conflict! Fact the only decision that he could make. ” [ 40 ], Adam and Eve both..., 153–223 Italy ( New York: Oxford University Press, 1997 ),.! 63 ] Bookcraft, 1990 ), 405 Robert L. Millet ( Salt Lake City:,. That moment onwards they were free this view, of course, because is! Decision that he could make. ” [ 63 ] Smith, Answers to Questions! Press, 1996 ), 546 and evil Thomas Forest Kelly, the Articles of,... Even the earth itself partook of the fall of man an Essay human... To “ mourn with those that mourn: windowtext ; text-decoration: none '' > http: //journal.thefelixculpa.com came fall! 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